Doniger does not refute spiritual overtones (particularly when she permits the commentaries of Sayana to be directly put forth), yet rather shows that such facets work perfectly with the ceremonial and also material facets of the hymns to establish tasty boring structures inside the hymns. Doniger prevents this expectation and also courageously considers the hymns as and in themselves – providing free play to their focus on ritual, material health, and naturalism and also revealing that the knowledgeables are much less spiritual and symbolic in nature than typically insisted. For me the high-point of these is Aurobindo’s discourse – these jobs consider the Vedic Hymns in the light of the Upanishads, however the Upanishads are likely a later phase of evolution for the Vedic civilization. That being stated, Doniger’s work is an useful counter factor against a lot of the spiritual works that are typically readily available when you go hunting for the Vedas.
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